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The Confucian Way of One Mind: The Strongestness of Becoming Oneself, Adult, Becoming Things and “Benevolence”” Live Interaction
Author: Wang Zhongjiang
Baohan Women Source: “Quzi Bookstore” WeChat Public Number
BaohanSpeak
The Confucian learning is to learn for oneself, to achieve oneself, to achieve others, and to achieve life. The first thing that Confucian benevolence is self-love. Empathy arises based on self-love, the 官网 is a parent who loves others. It is a love of human beings. It is a love of all things. This is the essence and universal value of Confucian “benevolence”.
December 1, 2019Baoqiang WebsiteOn the 4th, the Beijing Major School Teacher Wang Zhongjiang, the “Changjiang Scholar”, gave a lecture on “The Way of Confucianism: The Strategy of Self-Realization, Adult People, Becoming Things and “Benevolence””, revealing the cleverness of Confucianism’s life and “Insure the energy of the InternetBeing a good scholar” The lecture was broadcast live broadcast globally by Fenghuang.com HunanBaobao.com, with an online audience of 408,000 people; Wang Qi, a professor of Changsha Science and Technology and director of Qu Zi Book Academy in Miluo, Hunan, was appointed as the manager of Jiabin.
【On-site interaction】
01, Reporters asked:
Hello,
Teacher Wang! You are very welcomeGo to the Quzi Book Academy in Miluo City to teach the course to provide care conditions. I have a question to ask you. Some students believe that Qu Yuan has the thinking of Huang Lao Sect, Legalism, and Taoism, and some students believe that he is a master of Confucianism. Please ask what is the connection between Qu Yuan’s nationalistic thinking and Confucianism? Thank you!
Wang Zhongjiang: Thank you for your problem! This is Qu Yuan’s hometown. I have had a lot of feelings this time. Qu Yuan is very amazing. He not only has a major position in the history of Chinese literature. The question you just asked is actually about the relationship between Qu Yuan’s thoughts and Zhu Zi’s learning during the war. If we talk from the source of thinking, everyone’s thinking is very complicated. But from a general perspective, Qu Yuan’s thoughts have more Confucian tendencies. Because the masters understood that Confucianism emphasized the cultivation of pluralism and peace, they always concerned the whole country, formed itself, formed society, and formed a country. Qu Yuan is an amazing symbol, and he has realized the nationalist spirit of the Chinese people. From this perspective, Qu Yuan’s overall energy is closer to Confucianism, or perhaps it is consistent with Confucianism in the overall spirit.
Some people say that Qu Yuan is a Legalist, but I think the evidence is weaker. I have also discussed the thinking of the Huang Lao School. From a certain meaning, Huang Lao School was also influenced by Confucianism, which was different from the thinking of Zhuangzi. The thoughts of Zhuangzi have been said to be the thoughts of the intellectuals in the past. Wang Guowei wrote “Qu Yuan’s Literary Energy”, and believed that Zhuangzi’s energy belongs to the southern energy and is different from the southern energy represented by Mr. Huang. Qu Yuan is a combination of the energy between the north and the south. Let’s talk about this abstract meaning Baobao.com, Mr. Huang said that he had some commonality with Qu Yuan. But from the perspective of connotation of thinking, how to manage the country and establish a good order, Mr. Huang’s thinking is actually very close to the Legalists. He relies on the rule of law. From this point of view, there are many expressions about the rule of law thinking in Qu Yuan’s thinking.
In addition, Qu Yuan’s thoughts are related to the Taoism of the broad sense. Although Confucianism developed into the “Book of Changes” to seek the way of heaven, the order of the way of heaven and nature, and the reason why all things in the universe were like this was not discussed much in the pre-Qin period. However, Taoist philosophy pursues the secrets of nature, the order of all things, and the origin of the world, so Lao Tzu said, “Tao gives birth to one, two in the whole life, two in the second, and three in the third.” The “God Question” written by Qu Yuan is very impressive. The questions he raised are actually real philosophical questions. In the past, we said that Qu Yuan was a literary scholar, but in fact, he was a small person. Qu Yuan was not only a literary scholar, but also a great philosopher. I was discussing with my partner. I said that when we write Chinese philosophical history now, Qu Yuan did not write in because it is commonly written in literary history. If I write the history of Chinese philosophy in the future, I must write Qu Yuan, because Qu Yuan is indeed thoughtful, and he has always had close relationships with the natural thinking, the universe, and the length of thoughts of Zhuangzi and Taoist thinking, or perhaps it is said to be influential.
02, Reporters asked:
Hello, Professor Wang! Fortunately, I have the opportunity to ask you. While the development of modern social information network brings convenience to people, library network has also brought people to the communication between people. The separating gap of href=”https://twsugargirl.org/”>inclusive has reduced the face-to-face communication between people. Please ask: In the face of these situations in modern society, how should we better realize the harmonious development between people, people and society, people and nature?
Wang Zhongjiang: Thank you for your problem! The problem you ask is very serious, and this is also a problem that people have been exploring 博官网 since ancient times. As you said, human material civilization and economic technology are developing very quickly now. The modern industrial civilization, technical civilization, artificial intelligence, and bioengineering are overwhelming. On the one hand, IThey have obtained various improvements in their career conditions, but they have indeed caused many problems. This is actually a result of the transformation of civilization, because modern civilization is the image of “book-flavored beauty” of agricultural civilization. As one of the background characters, Ye Qiuguan’s economic development rate on the Taiwan Nutrition Network is very low, so people say that the href=”https://sites.google.com/view/easytalk-sugardating”>Incubation“The results of development have not been achieved in the past few thousand years. Modern society as a whole emphasizes the development of people’s energy, the cultivation of virtues, and the development of civilization. Now society has become a kind of under the influence of technology and industry 2:, enterprises. href=”https://twsugarlover.org/”>Caring women, focusing on seeking good things. This master can feel the infection of what the verbal number was when China’s transformation and opening up? Economic construction is the middle. Economics is important and the focus. After years of development, our material conditions can even be compared with any developing country in the world.
Where is the place in China? Of course, agriculture is one aspect, but more importantly it is civilization, thinking, theory, and academic. However, for the past hundred years, there has been a certain gap between our civilization and thinking and the East, so the country began to recognize from the civilization strategy that the development of the country requires the creation of civilization and thinking, and requires the continuous establishment of great academic speech. href=”https://twsugarhug.org/”>Inclusive network time The country should establish new knowledge systems, new civilization systems and various kinds of thinking and thinking. The development of ethicsInclusive emotional development and human energy development have become one of them, so I think work is changing.
Chinese people start to be in the customs, href=”https://taiwanlog.net/sweetlove99/”>Consuming conditions Treats Chinese traditional civilization coldly and emotionally. Traditional civilization is a big part of energy value, concepts, fantasy, religion, etc. The value of benevolence that Confucianism seeks is not a thing of the demands of the current lectures, but is still what the masters need. Now, the master will continue to be eliminated in each episode until the remaining 5 The contestants challenged five people to start to recognize and learn Chinese traditional civilization from the beginning. This “master” is not 彩彩彩It only includes ordinary people, and the enterprise industry and even official venues. Chinese traditional civilization can be sa
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