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The “far cause” of the rise of “Hong Fan” in the Northern Song Dynasty
——Using “Hong Fan Zhengjiang” as the central part
Author: Liu Yang (Chinese National Academy of Philosophy)
Source: Author Authorized by Confucian Network Published
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Abstract: The academic community often takes the origin of the Northern Song Dynasty’s “Hong Fan” to investigate the internal complaints of the Northern Song Dynasty’s rejection of Han Tang’s revisions and criticism of the annotations of the chapters and sentences, and directly concludes the worldly intention of Renzong to give the audience the weak social situation. This cause path focuses more on the overall transformation of academic history, neglects the historical details hidden by the academic wave, and does not understand the “far cause” of the excitement of “Hong Fan”. Through literary review, Renzong Yu wrote “Hong Fan Zhengjiang”, which inherited the different studies of Han Tang Dynasty, and compiled the examples in the “Five Elements Records” during the epoch-like period, and was written in real politics. However, because of Renzong’s “indecent” attitude towards disaster, the political act of legalization, and the ruling and employment methods shown in this way, especially the political game of disaster as an aggression during the new policy period, the existing “Hong Fan” in the Northern Song Dynasty all expressed the reflection on this disaster-like “Hong Fan”. This is exactly the “far cause” that the Northern Song Dynasty’s “Hong Fan” has risen. However, we are often immersed in the academic tide that has turned in the ages, and instead neglected the dissemination of “Hong Fan” during this period and the classical remarkable effect and political civilization influenced by this.
Keywords: Hong Fan; Disaster; Renzong
The number of works discussed in the single chapter of “Hong Fan” is the most important of the two Song dynasties [1], and it actually started in the Northern Song Dynasty. From the summary of the study of “Hong Fan” in the Northern Song Dynasty, it is mostly focused on the following three aspects of the problem: First, the research figures are mostly focused on Hu Yuan, Su Xun, Wang Anshi, Zeng Rong, etc. who have a single work in “Hong Fan”; second, they are classified according to the ideological trend of the works of “Hong Fan”, and their standards are particularly important because of the differences between the learning of the Han Tang Dynasty’s scheming prescriptions and the tide of the Han Song Dynasty. The former is like Liu Qi, the teacher, and the teacher, divided into “newly anti-Han Confucian scholars. The theory of transformation of theology and “the theory of restraining the Han Confucian scholars” [3], the latter, such as the teacher of the Ching Qiuhua, distinguishing “chapter and sentence stanza”, “book numbers”, “doubt changes” and “subjective learning” [4], while others argue that the body does not go beyond these two [5]; thirdly, the rise of the Northern Song Dynasty’s “Hong Fan” is due to the internal extension of the Northern Song Dynasty’s academic tide, the emphasis and appreciation of the emperors in the dynasty, and the world’s needs for scholars to seek “governance”. TotalIn addition, the discussion has a more comprehensive and detailed analysis of the “Hong Fan” of this period, which has laid a deep academic foundation for a further step of research and development.
However, there is still a need to explore the following questions: on the one hand, why do they have to criticize the study of Han Tang Dynasty’s prescriptions and continue to stop? On the other hand, “Hong Fan” has been regarded as a “big method” to lead to governance, and focuses on classical notes with the energy of “world”, but it is also accused of the “supposed” words of “sensible” in the world that cannot be seen in action”. Generally speaking, how do their “Hong Fan” specifically point to worldly affairs without being empty? In other words, their determination to reject the study of absolute elimination and discuss the theoretical orientation of “Bao HaimeiHan Fan” in its actual direction, is there a “far-cause” problem.
1. “Hong Fan Zheng”: A disseminated study of “Hong Fan”
Confucius said: “If virtue is not lonely, there must be a alliance.” Through the review of the article, we have found that we have neglected a book called “Hong Fan” for a long time – “Hong Fan Zheng” by Emperor Renzong of Song (hereinafter referred to as “Zheng Fan”), and reviewed the content, and the words of the remarks of Hu Yuan, Su Xun, Wang Anshi, Zeng Yang and others in “Hong Fan” can be said to be “close to the border”. Sweetheart Baobaobaobaobaobao.com According to historical records, in November of the first year of Kangding (1040) of Emperor Renzong of Song Dynasty, “I wrote “Hong Fan Zhengyan”” and “to show my ministers”[6]. This book is not recorded in Chao Gongwu’s “June Reading Book” and Chen Zhensun’s “Bright Book Records Explanation”, and Wang Yinglin’s “Yuhai” and “Song History·French History” both record “Twelve Volumes of “Hong Fan Zhengjian”” [7]. The existing version was the 13th year of Chunxi (1186) of Emperor Xiaozong of the Southern Song Dynasty [8] and was hidden in the National Library [9]. Teacher Fu Zengxiang believed that the book was not published, “causing all the official and private books were recorded”, and “students have never watched it” [10]. “Political Advice” has never been published, but it must be two songs博文公司女台官网女台官网女台官网女台官网女台官网女台官网女台官网女台官网女台官网女台官网女台官网女台官网女台官网女台官� According to the evidence of Fuju”[11], Chen Jun’s “Shanghuizong Discussion” said, “I have heard of Renzu and those who have been able to collect disasters in previous generations. The number of compilations is twelve volumes. The imperial preface is cited as “Hong Fan Zhengjian””[12], “The Study of the Pure Source of the Minzhong Academy of Sciences” said, “The Book of Shi Qizong’s “Reported to beg for Renzong’s “Hong Fan Zhengjian””[13], “The memorials of famous officials in the dynasty, “There were twelve volumes of the book, called “Hong Fan Zheng””[14].
The content of “Political Practice” is just as Renzong’s “Preface” says that “the five equals and six s are the ones who are most familiar with the past generations” and this book is written [15]. Combined with the overall editing situation of the content of “Zheng Zheng”, “Zheng Zheng” clearly follows the compilation examples of the Han Tang historical book “Five Elements” and “The Emperor’s Unexpectedness” [16]. It consists of four departments: “Book”, “Talking”, “Talking” and “Facts”, and collects the historical events reported in history, which are respectively attached to specific disasters and details. However, Renzong was not limited to the previous “Five Elements Records”, but instead integrated it step by step based on the differences and optimization of “reviewing the past examples” and “research on the key points of “Bi Ling” in various histories.
Firstly, Renzong followed the order of the five elements of water, fire, wood, metal and earth from the Shang Shu·Hong Fan, and abandoned the order of the five elements of wood, fire, earth, metal, and water in the Han Shu and the Later Han Shu, Song Shu and Sui Shu. There is no doubt that the meaning of respect is to be respected.
Secondly, in the “Jiuju” department, there were differences between the “Five Elements” and “Five Elements” and “Five Elements… Queue… Juzheng” respectively. Renzong wrote “Five Elements” and “Five Elements… Queue… Juzheng” in the “Jiuju” department, and added the words “Another Saying” before the “Five Elements”, “Five Elements… Juzheng” and “Jiuzheng” to combine the text of the “Hongfan” chapter.
Thirdly, in the “英文” department, there may be examples written by “Houhan Book·Five Elements” and “Song Book·Five Elements” in the “英文” department. Renzong also added the words “英文” department of “英文”, “小文”, “英文” and “小文” in the R
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